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Certain ceremonial cuttings of the beard which probably imitated pagan superstition were strictly forbidden ( Leviticus 14:9 ).

These usages which we learn from the Bible are confirmed by the testimony of monuments, both Egyptian and Assyrian, in which the Jews are invariably depicted as bearded.

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Jerome seems to censure the practice of wearing long beards, but no very definite conclusion can be drawn from his allusions or from those of his contemporary, St. The positive legislation on the subject for clerics appears to be Canon 44 of the so-called Fourth of Carthage, which in reality represents the synodal decrees of some council in Southern Gaul in the time of St. Still this canon, which was widely quoted and is included in the "Corpus juris" had great influence in creating a precedent.Rentrez vos critres, nous nous chargeons de vous offrir du rve.Avec nous, vous avez lassurance de navoir aucune mauvaise surprise et de passer un vrai moment de dtente en amoureux, en famille ou mme entre amis.The Egyptians themselves commonly shaved, and we are told that Joseph, on being taken from his prison, was made to shave before appearing in the presence of the king ( Genesis ).Similarly in Greece and in Rome, shortly before the time of Christ, it was the fashion to shave, but from the accession of Hadrian onwards, as we may see from the existing statues of the Roman emperors, beards once more became the order of the day.

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